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Yoga in Daily Life and Self-Realization

Vishwaguru Mahamandaleshwar Paramhans Swami Maheshwarananda

 

Yoga in Daily Life and Self-Realization

 

 

I am verily Brahman,
being equanimous, imperturbable and by nature
Sat-Cit-Ananda – absolute Existence, Awareness and Bliss.
A am not the body which is non-existence itself.
This is called true Knowledge by the wise.

 

Sri Adi Shankaracharya, Aparokshanubhuti, v. 24

I offer my adoration and humble pranams to Shri Adi Shankaracharya, one of the greatest saints, philosophers, mystics and poets who ever lived on earth. He is the embodiment of wisdom and Gyana, the incarnation of the purity and divine power of Lord Shiva.. Born in Kalady, Kerala in the 8th century, in his short life span of 32 years he proved to be the most outstanding reformers of Hinduism. His knowledge of the Vedic texts and his dedication in unifying the spiritual beliefs of the nation has made him a legendary figure of India.

One of his invaluable contributions was the reordering and restructuring of the ancient Sannyasa order. The present structure of the Dasnami Sannyas Order is the result of his nation-wide spiritual reforms and influences. He encouraged the sannyasins to spread Advaita philosophy among people, and he himself wrote the most lucent, comprehensive and poetical presentations of Advaita Vedanta, like Viveka-cudamani, Atma Bodha, Vakya Vritti, Upadesa Sahasri and Aparakoshanubhuti. Since his time Sanatana Dharma, the belief of the oneness of all existence and acceptance of the different ways of worship became the dominating religious belief in India again.

We have to be thankful to Shri Adi Shankara that Sanatana Dharma, the eternal religion contained in the Vedas has been unifying Hinduism and preserving it as a spirited and all-encompassing religion till our present time.


The fundament of Sanatana Dharma is YOGA. Yoga means UNITY, that is the union of the indi­vi­dual with the universal conscious­ness, and to prac­tise Yoga means to tread the path to reunification of the indi­vidual with its origin – God.

That can neither be left nor taken,
that is no object of mind or speech;
immeasurable, without beginning and end,
the absolute Eternal, of infinite glory, one's very Self.

Sri Adi Shankaracharya, Vivekacudamani, v. 240

Divine consciousness that is eternal, omniscient and omnipresent and re­sides in each and every particle of the universe, can be realized through the ancient, immortal science of Yoga. Yoga stands above all religious dogmas and fanaticism. Yoga itself is love and bliss, pure and divine. It is the principle of balance and harmony in the entire universe, the principle through which Creation took place – the first movement of the divine consciousness as nada, sound. That is the power of Yoga.

Yoga takes effect not only in the material world, but also in the astral worlds. It teaches us to master ourselves and our lives in every situation and every sphere. In fact, it is the perfect way to God. But Yoga is not a religion, not a cult, nor any theory or set of dogmas. Yoga is Reality. It is the ultimate truth. Yoga is older than our planet. It has been guiding the process of life since the very beginning of the universe.

Yoga is the power, which brings together and balances the five elements: earth, water, fire, air and ether or akasha. These five elements should be balanced in the human organism. When they are unbalanced, one feels much discomfort and becomes weak and ill. When we fall out of truth and oneness into duality, then we lose the balance and harmony of our existence. So balance means health and health means to maintain our original and perfectly balanced condition.

Like every raindrop proceeds towards the ocean from which it has emerged, so also everyone of us will sooner or later return to our origin, the Cosmic Self. Yoga is the way to make our aim clear, accelerate our development and progress toward it. Yoga provides us a very natural and practical approach to a healthy and success­ful life in harmony with the nature and the environ­ment. It offers techniques for harmonizing  the body and mind, purifying our consciousness, and achieve atma gyana, Self-Realization.

Yoga consists of four branches that correspond to seekers' various dispositions. Bhakti Yoga is the path of love and devotion for those who seek the Divine through worship and prayer as illustrated in Narada's Bhakti Sutras. Karma Yoga is the path of selfless action and service as summarized by Bhagwan Krishna in the Bhagavad Gita. Gyana Yoga is the path of knowledge and wisdom through philosophy and discrimination between Reality and unreality as described in Shankaracharya's Vivekacudamani. And Raja Yoga is the path of self-discipline and self-mastery through practice and meditation as exlpained in Patanjali's Yoga Sutras and in Shri Shankaracharya's Aparokshanubhuti.

 

The Atman that is absolute existence and knowledge
cannot be realized without constant practice.
So one seeking after knowledge
should frequently meditate upon Brahman
for the attainment of the desired goal.

Shri Adi Shankaracharya, Aparokshanubhuti, v. 101

 

Practising Yoga requires a great deal of self-discipline and confidence. Yoga makes one independent and free. Those who think that the life of a Yogi means with­drawal from the world, neglect or ­re­nounce all material goods misunderstand the very idea of Yoga. Yoga is a thoroughly practical way. It means to gain and preserve health in its whole meaning: physically, mentally, socially and spiritually. It also means to get and preserve independence and self-reliance in life, physically,  mentally, emotionally as well as materially.

In order to attain genuine insight, the aspirant needs to practice. He should learn to control his body and his mind in order to gain Self-Realization. Self-Realization means the reunion of the individual Self, atma, and the cosmic Self, paramatma. In this way, we attain freedom and inner peace. Unless you practise, you will never realize what Yoga means.

To maintain that spiritual way of living and to get Self-Realization it is advisable for all of us to follow the way of Yoga. Yoga should not be lived separately from our daily lives. And this is the very idea of the System "Yoga in Daily Life": to live twenty-four hours a day  according to the principles, rules and regulations that were handed down to us by the Vedas, the ancient Rishis and Shri Adi Shankarcharya. These universal and divine principles are: ahimsa (non-violence), tolerance and love for all living beings, to understand, forgive, love, serve, believe, worship, meditate and realize. Yoga in Daily Life will surely lead you to achieve the ultimate goal of Self-Realization. That is, to become one with God.

 

 

With the blessing of Gurudeva
Vishwaguru Mahamandaleshwar Paramhans Swami Maheshwarananda


Expert - View Breathing exercises – the natural way to a healthy life

Dejan Kupnik, M.D.
Centre for Emergency Medicine - Prehospital Unit, Maribor/Slovenia, Europe

(certified YIDL teacher)
2003/March/11

Introduction

The ancient system and science of yoga is one of the most priceless jewels ever discovered and revealed. Not only does yoga take care of our physical body with asanas (physical exercises) and pranayamas (breathing exercises) – it also nourishes our inner world and balances the mental and spiritual forces of the human being. Increasingly, yoga knowledge is penetrating practically all fields of today's science, including medicine, chemistry, physics and so forth. In this article we will focus on breathing exercises (pranayama) and their effects on the human body.

The breathing process influences our health

My first observation as a doctor was that the majority of people do not use all the breathing capacities that our body offers. Most of the time people breathe quickly and superficially without complete use of the most important muscle for breathing – the diaphragm. Why is this muscle so important? It separates the chest cavity from the abdomen and with inhalation it begins to move downward into the abdomen and expands the chest cage in all directions. By this movement, air is drawn into all parts of lungs, the abdominal contents are slightly compressed and abdominal pressure increases. So this movement also influences our digestion and increases blood circulation to the abdominal organs. By increasing the pressure inside the abdomen and at the same time lowering the pressure in the chest cavity (as happens with each inhalation), a pressure difference arises between abdomen and chest and that intensifies the blood flow from the abdomen to the heart. So by breathing properly and using the diaphragm completely (and especially by practising some pranayama techniques such as bhastrika) we inhale greater amounts of air, but above and beyond that we also improve our circulation, strengthen the heart muscle and lungs, and improve and speed up the digestion process. The latter is also connected with balancing the levels of fats in the blood which in the long term lowers the incidence of heart attack and stroke. Beside this, we can also observe a positive influence on the function of the liver, spleen and pancreas. With a better functioning pancreas, the blood sugar level is balanced, lowering the incidence of late-onset diabetes mellitus.

Cancer prevention

There are two important factors which should be mentioned. Firstly, we know that by eating various food products we also consume a lot of dangerous and often carcinogenic compounds which by nature are capable of causing cancer. These compounds are usually found in various food products as preservatives and other additives. If these compounds stay in our digestive system for long periods of time and if our digestion process is slow, then they get more opportunity to initiate some dangerous changes in the digestional tract. This is especially true for people who eat a lot of meat and fatty foods which slow down the digestion process. With regular physical and breathing exercises and by consuming a lot of dietary fibre (for example, within a vegetarian diet) we can speed up the digestion process and eliminate carcinogenic compounds faster, depriving them of the chance to influence the intestines.

The second factor is our immune system. We know that each day at least one hundred cancer cells are developed in our body, but as long as our immune system functions properly, it destroys these cells and we don't become ill. Regular practising of pranayama techniques has a great positive effect on our immune system, especially when combined with regular physical exercise. By improving the blood circulation and the functioning of various organs and body structures, including those which are closely connected to the immune response, we can improve the state of our immune system.

Improving breathing capacities

Ordinarily there is a lesser amount of blood circulating in the upper parts of the pulmonary blood vessels and significantly greater amount in lower parts of lungs, especially below the level of the heart. The reason is that hydrostatic pressures are lower in the blood vessels above the heart. There, the circulation is better only in systole (the time of contraction of the heart) and much less in dyastole (the time when heart ''rests'' between contractions). By practising yoga, we can quite easily overcome this situation. When we practise asanas in the recumbent position, the pressures in pulmonary blood vessels are equal throughout the lungs, the blood flow in upper parts of lungs increases and, by breathing deeply and slowly, the blood in the lungs can take more oxygen from inhaled air. In this way, the blood flow increases by up to 7 to 8 times in the upper parts of the lungs and up to 2 to 3 times in the lower parts of lungs. There is, of course, a limit to the blood's capacity to carry the oxygen but with deeper breathing, especially in recumbent position, we supply the body with larger quantities of oxygen than otherwise.

Influencing the nervous system through breathing

Breathing exercises have been shown to lower blood pressure, both systolic and diastolic, and it has been reported (Cochrane Library of Studies) that regular pranayama in combination with physical yoga exercises and relaxation techniques helps to decrease the number of epileptic seizures and their duration in people treated for epilepsy. The reason for this lies in the fact that, by practising pranayama, we can successfully balance the activities of the central nervous system. This happens because the activity of the breathing centre in our brainstem directly influences other nearby centres which regulate the frequency of the heart beat and blood pressure. Also affected (calmed and balanced) are awareness processes, thinking mechanisms and centres which regulate hunger and sexual activity. By influencing the parts of the brain where our subconscious and conscious activities originate, we can control and balance the entire central nervous system.

As mentioned before, the calming effects of breathing exercises influence the state of our blood vessels. By lowering the activity of the sympathetic nervous system during the practice of pranayama, the tonus of the smooth blood vessel muscles, which tend to dilate, is also lowered. The whole body is thus supplied with greater amounts of blood and oxygen and the diastolic blood pressure is effectively lowered. With increased blood flow in the tissues, the body eliminates and excretes all the metabolic waste products faster. Regeneration processes can take place more efficiently and accumulation of waste material in the body's tissues is prevented.

Do's and don'ts with breathing techniques

There are a lot of pranayama techniques in the system of Yoga in Daily Life and they are associated with the various levels of the system. We always have to start with the easiest breathing exercises and the reason for that is quite simple: because of improper breathing habits, we first have to learn how to breathe in the right way. If we do this slowly and gently, the body will get used to the changes without any problems. But if we start to practise some highly advanced breathing techniques too early, it is a shock to the body. The breathing centres in the brainstem can be disturbed and, as a result, fast and very uncomfortable breathing and a feeling of shortness of breath can develop. We can end up with worse breathing than before. But by learning the right way of breathing and practising breathing exercises step by step, we allow the body to adapt to these changes peacefully.

Before we begin with the first level of pranayama (nadi sodhan), it is important to learn to breathe with the diaphragm. During inhalation, we first expand our belly and then the chest, going from bottom to the top, and during exhalation we passively relax, chest first and then the belly, going from top to bottom. We must not breathe forcefully, but in a slow and comfortable manner. During this initial learning process, we don't have to inhale to our maximum capacity – just a little deeper and slower than usual. In the process, the body gets used to the new way of breathing and begins to breathe more slowly and deeply by itself, without any conscious effort. It is more beneficial to breathe through the nose because, with the help of the so called nasopulmonary reflex that takes place with this kind of breathing, we can inhale and exhale deeper and slower and are stimulated to breathe with the diaphragm. By breathing through the nose the air we inhale becomes warmer, cleaner and moister.

Basic breathing exercises and pranayama techniques like nadi sodhan (without holding the breath) are generaly suitable for all who are not in the state of any acute medical condition. Pranayamas which contain forceful exhalations are not suitable for those having heart arrhythmias, angina pectoris, high blood pressure, aneurisms of aorta, aneurismatic malformations of the brain blood vessels, sepsis or any febrile illness, acute asthmatic attack or worsened bronchitis. The same is true for those who have untreated abdominal hernias, who underwent abdominal surgery in the last three to six months and those after heart infarction. For those who suffer from heart arrhythmias, angina pectoris, high blood pressure, glaucoma or any aneurismatic malformations of the blood vessels (brain, aorta) it is very important not to hold the breath between inhalations and exhalations, but to breathe in a fluent, non-forceful way.

People with asthma and chronic bronchitis benefit the most from pranayamas like nadi sodhan and ujjayi. For those who suffer from mental illnesses, the best breathing exercise is to breathe in through the nose and exhale slowly through the mouth, with eyes open the entire time, up to a maximum of five minutes. This exercise can be repeated 2 to 3 times a day.

Conclusion

By learning to breathe the right way – slower, deeper and more relaxed – we can positively influence the physical and mental processes of the body and harmonize and balance our entire being. This greatly affects the quality and duration of our lives and unfolds spiritual development.

Yogic techniques are so powerful that they can actually transform our very body structure. There are numerous reports about advanced yogis whose bodies did not decompose in the usual way after physical death. Their bodies stayed in a sort of mummified condition even though they were not exposed to any embalming processes. So far the only explanation for this phenomenon lies in the effect of pranayama and meditation techniques which transformed the bodies of these yogis.


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